Thursday, March 19, 2015

POETIC DEVICES AND IMPLICATIONS IN PSALM 19: AN EXEGETICAL STUDY (2)



CHAPTER II
LITERARY CONTEXT
Authorship
            The author of Psalm 19 has been a dispute among scholars. Traditionally, it is believed the author of this Psalm is David. Higher critical scholars in the last half of the nineteenth century repudiated the above “traditional” view on the premise that any advanced concept of religion must necessarily be late. [1] There is no note in the Psalm itself to lead us to know when, where, or by whom it was written. [2]

The Superscription Le-dawid

Headings or superscriptions introduce one hundred and one of the psalms. These headings contain clues about the transmission.[3] Until late of 19th century, people had understood the superscription at the beginning of the psalm to refer to authorship. [4] Briggs views that the ל is not the ל of authorship, as has generally been supposed [5] and Burrus asserts that the headings probably were not in the original manuscripts. [6]  However he contend that it indicates the authorship of David. [7] The preposition of (le in Hebrew), can mean more than one thing. It can mean (a) composed by David, as we would expect; and doubtless some psalms were. But it can also mean (b) composed for David.  [8] Seventy-three psalms, including Ps 19, have the superscription le-Dawid (“belonging to David”). [9] In most cases the heading was attached to the psalm by the authors or by the person to whom the author delivered the psalm. [10]

Talmudic View
In a Beraitha of the tract Baba Bathra of the Talmud, the Psalter is placed second in the roll of Writings; and it is said, “David wrote the Book of Psalms with the aid of the ten ancients, with the aid of Adam the first, Melchizedek, Abraham, Moses, Heman, Jeduthun, Asaph, and the three sons of Korah.” [11] The Book of Psalms was known in Maccabean times as “the Book of David (τὰ τοῦ Δαβίδ)” (2 Macc. 2:13).[12]
New Testament Writer’s Views
The NT writer records passages which reveal that David spoke and wrote some of the psalms. Matthew recorded the statement of Christ that psalms belong to David (Matt 22:45). This book is often called “The Psalms of David,” he being the only author mentioned in the New Testament (Lu 20:42) and his name appearing in more titles than that of any other writer.[13] In the New Testament David is used as the equivalent of the Psalter, and as such personified in the references to particular Psalms. [14]
The Church Fathers
Augustinus (354-430 AD) says that all the psalms were composed by David. [15] By the first century A.D. the entire Psalter was considered “Davidic”  However, only 73 of the 150 Psalms in the Hebrew scriptures have “David” as the author, and several of these can be interpreted as “dedicated to,” or “for” David instead of “by,” meaning authorship.[16]
Modern commentator such as Adam Clarke, [17] Craigie, [18] favor that Psalm 19 is authored by David. Jon Courson concludes, “no doubt this psalm of David was inspired when, as a shepherd in Bethlehem, he looked up at the skies overhead and heard the silent sermon of the stars.” [19] In conclusion of the authorship of Psalm 19, though denied by some moderns, the authorship of the poem was David, as Spence-Jones stated. [20]
Historical Setting
      The scriptural headings credit a majority of the psalms to David and his contemporaries, who lived about 1000 b.c.
Genre
A psalm is a hymn of praise intended to be sung to musical accompaniment. [21] Three psalms are devoted to torah as the crucial medium of relationship between God and the faithful. [22] The psalm whose major purpose is to instruct the people about Torah, the Law of God, qualifies as wisdom psalms. [23] Some of the psalms are “nature psalms,” but these differ from many secular poems depicting nature, for in Scripture nature is never celebrated for its own sake, but only as it points to its Creator. [24]


[1] Mark Mangano, College Press NIV Commentary Old Testament Introduction (Joplin, Mo.: College Press Pub., 2005), 389.
[2]Adam Clarke, Clarke's Commentary: Psalms, electronic ed., Logos Library System; Clarke's Commentaries (Albany, OR: Ages Software, 1999), Ps 19:1.
[3]James Luther Mays, Psalms, Interpretation, a Bible commentary for teaching and preaching (Louisville: John Knox Press, 1994), 11.
[4] Claus Westermann, The Psalm: Structure, Content and Message (Minneapolis: Augsburg Publishing House, 1980), 12.
[5]Charles A. Briggs and Emilie Grace Briggs, A Critical and Exegetical Commentary on the Book of Psalms (New York: C. Scribner's Sons, 1906-07), lxi.
[6]Deborah Burrus, Explorer's Bible Study: Psalms of Prayer and Praise (Dickson, TN: Explorer's Bible Study, 2001), 1:3.
[7]Deborah Burrus, Explorer's Bible Study: Psalms of Prayer and Praise (Dickson, TN: Explorer's Bible Study, 2001), 1:3.
[8]George Angus Fulton Knight, Psalms : Volume 1, The Daily study Bible series (Louisville: Westminster John Knox Press, 2001, c1982), 8.
[9] The 73 psalms which are commonly called “Davidic” are as follows: Ps 3-9, 11-32, 34-41, 51-65, 68-70, 86, 101, 108-110, 122, 124, 131, 133, 138-145.
[10]Warren W. Wiersbe, Be Worshipful, 1st ed. (Colorado Springs, Colo.: Cook Communications Ministries, 2004), 7.
[11]Charles A. Briggs and Emilie Grace Briggs, A Critical and Exegetical Commentary on the Book of Psalms (New York: C. Scribner's Sons, 1906-07), liv.
[12]The Pulpit Commentary: Psalms Vol. I, ed. H. D. M. Spence-Jones (Bellingham, WA: Logos Research Systems, Inc., 2004), iii.
[13]Robert Jamieson, A. R. Fausset, A. R. Fausset et al., A Commentary, Critical and Explanatory, on the Old and New Testaments, On Spine: Critical and Explanatory Commentary. (Oak Harbor, WA: Logos Research Systems, Inc., 1997), Ps 1:1.
[14]Charles A. Briggs and Emilie Grace Briggs, A Critical and Exegetical Commentary on the Book of Psalms (New York: C. Scribner's Sons, 1906-07), lv.
[15] Augustinus, The City of God Translated by Marcus Dods. The Nicene and Post-Nicene Fathers. 2nd series. Grand Rapids, MI: Eerdsman. 2:352-53
[16] Ibid, 362.
[17] Adam Clarke, Clarke's Commentary: Psalms, electronic ed., Logos Library System; Clarke's Commentaries (Albany, OR: Ages Software, 1999), Ps 1:1.
[18] Peter C. Craigie, vol. 19, Word Biblical Commentary : Psalms 1-50, Word Biblical Commentary (Dallas: Word, Incorporated, 2002), 28.
[19]Jon Courson, Jon Courson's Application Commentary : Volume Two : Psalms-Malachi (Nashville, TN: Thomas Nelson, 2006), 22.
[20]The Pulpit Commentary: Psalms Vol. I, ed. H. D. M. Spence-Jones (Bellingham, WA: Logos Research Systems, Inc., 2004), iii.
[21]Donald C. Fleming, Concise Bible Commentary, Also Published Under Title: The AMG Concise Bible Commentary. (Chattanooga, Tenn.: AMG Publishers, 1994, c1988), 186.
[22]James Luther Mays, Psalms, Interpretation, a Bible commentary for teaching and preaching (Louisville: John Knox Press, 1994), 28.
[23]Robert G. Bratcher and William David Reyburn, A Translator's Handbook on the Book of Psalms, Helps for translators (New York: United Bible Societies, 1991), 3.
[24]Alfred Martin, Th. D., Survey of the Old Testament II, Revised 1994, 1996, 2004 (Moody Bible Institute: Chicago, IL, 1971).

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